Meandering Around the Grange Way of Life
What is “ample form?” (Part two)
By Walter Boomsma, Guest Columnist
“By command of the Worthy Master/President, I proclaim this Grange opened in ample form for promoting the welfare of our country and of mankind, and for advancing the interests, elevating the characters, and increasing the influence of all Patrons of Husbandry, by properly transacting our business and by exemplifying our principles in Faith, in Hope, in Charity and with Fidelity.”
Overseer’s Declaration, opening the Grange
I’m pleased to announce that, as described last month, we took our meeting on the road, and the consensus at the time was that we opened in “ample form.” (Read that story here.) Maybe, however, we opened in “due form.”
I’m also pleased to announce that the question raised about ample form aroused some curiosity in the mind of John Lowry, Master of Porter Grange. As most know, the structure and ritual of the Grange are based largely on Masonry, and John decided to see what they had to say about it. He’s agreed to share some of his findings.
“In the Masons, A lodge is opened and closed by its Master ‘in due form,’ meaning according to the ancient usage and customs, the laws and rituals of its Grand Lodge. When the Grand Master opens and closes a Grand Lodge (or a particular lodge) he is said to do so in ‘ample form.’ In some jurisdictions, the Grand Master will shorten the common ritual to save time, but his power and authority are “ample” to accomplish his purpose, regardless of the manner in which he does it.”
John further notes that there appears to be some distinction based on who is performing the opening, and seniority plays a role.
According to the Encyclopedia Masonica: “When the Grand Master is present at the opening or closing of the Grand Lodge, it is said to be opened or closed “in ample form.” Any ceremony performed by the Grand Master is said to be done “in ample form;” when performed by the Deputy, it is said to be “in due form;” and by any other temporarily presiding officer, it is “in form.”
And you thought the Grange Ritual could be complicated!
John further notes that the Grange was less interested in hierarchies having only seven degrees, whereas the Masons have 33. It would appear that some of the language was “appropriated” for the Grange, thus unintentionally raising the difference between “ample form” and “due form.”
In a related way, it is interesting to note that in the Grange Ritual, the Overseer acts based on the “command of the Worthy Master.” We could raise the question of whether or not the Overseer has the authority to proclaim a meeting “open in ample form” absent the command of the Master.
If we choose to further wordsmith this, in modern usage, “ample” suggests more than enough, while “due” implies sufficient. If, for example, the overseer fills in for the master in the Grange, the overseer (or some other officer) might be described as having lawfully sufficient powers to conduct the meeting.
I suspect–hope, actually–not too many people will lay awake tonight thinking or worrying about this, but it is interesting. One of the precepts of these columns is that our Rituals and “Grange Way of life” deserve thought and attention. Quoting John, “Ritual for its own sake is boring and meaningless.”
In retrospect, if precision were required, I speculate the meeting we held at Emilio Estates was opened in due form.
What do you think? Why not leave a comment? Click the “Leave a comment” link in the upper left column of this post!
Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.