Youth Report – February 2022
By Sherry Harriman, MSG Master
207 490-1029
As you have heard, the Northeast Regional Combined Leaders, Lecturers and Youth Conference scheduled for March to be hosted in Maine was canceled due to Covid concerns. This conference was to include the Regional Youth Contests (Grange Baseball, Public Speaking – [Prepared Speech; Impromptu Speech; Grange Commercial; Youth Ambassador/Young Patron Prepared Speech], Sign-A-Song, and Grange Ritual Contest [Code Reading]). Youth Contests are open to all Grange members: Youth 14-21; Young Adults 22-35; and Youth Alumni 36+. See NG Youth Program Book, which has been posted to our website for complete information, details, and rules. Regional Conferences are open to anyone who would like to attend, at your own expense.
At a recent zoom meeting of the Northeast Connection (State Masters/Presidents & Overseers/VPs), we discussed the regional contests and how we can make that happen. The discussion included the possibility of a one-day in-person and/or zoom event. It was decided to have a zoom meeting with the NE Presidents and NE Youth Directors to make a decision and plan an event. As an alternative option, participants from our region have been invited to participate at another region as a possibility.
Before we start the discussion I would like to know if anyone is interested in participating or attending? I would like a response within the month at: SHarriman@twc.com or my home phone.
Is there interest in participating in the contests?
- The 2022 Northeastern Conference has been cancelled by the host state Maine. In order to allow members in this region the opportunity to still partake in a regional conference they are being invited to attend the Eastern Regional Conference in Delaware. Youth and Junior Grange members who are competing in the different regional contests will be judged according to their region. Best of show winners from the Eastern and Northeast region will be allowed to move on to National Convention.
- The Mid-Atlantic (DE, PA, NJ, WV, MD, DC) and Southeast (NC, SC, VA, TN, FL) regions have now combined to one regional conference that will now be referred to as the Eastern Conference. This regional conference will now be held the third weekend of June, June 17-19, 2022 in Delaware. (Details will be provided when available.)
I will keep you informed of the plans.
Notes from National – January 2022
National Grange Contest Deadlines
Most departmental contest deadlines have been changed to June 30, 2022. This is to allow ample time for judging ahead of the National Grange Session. This deadline will stand for future years, and new department program guides will be released in July. Please consult the individual contest guidelines on the National Grange website or the program guides from the Youth, Junior, and Lecturer’s Departments.
New Member Recognition in Good Day Magazine
Want to see your new members recognized in Good Day Magazine? Anyone who has not been recognized as a new member in the past year can be included. Use this link to share the news. The deadlines for each issue are:
- January 31, 2022
- April 30, 2022
- June 30, 2022
- August 30, 2022
- November 30, 2022
Scholarship Info Updates Due
We have the following scholarships listed as available. Since students will soon be looking for support, it’s important our information be current and accurate. If your Grange is offering financial support, we’d like your current information soon! We especially need deadlines for applications and who to contact for additional information. You can use the submit tab on the website or simply email the webmaster. Thanks!
National Grange Scholarships
Sponsor: National Grange GROW Club
Scholarship: National Grange GROW Club Academic Scholarship
Maine State Grange Scholaships
Sponsor: Maine State Grange Ag Committee
Scholarship: Maine State Grange Ag Scholarship (2022 information has been submitted)
Sponsor: Maine State Grange Educational Aid Fund
Scholarship: Maine State Grange Educational Ed Scholarship
Sponsor: Maine State Grange Howes Nurses’ Fund
Scholarship: Maine State Grange Howes Nurses Scholarship
Local Grange Scholarships
Sponsor: Hollis Grange #132, Hollis
Scholarship: Hollis Grange #132 Scholarship
Sponsor: Kennebec Valley Grange #128, Madison
Scholarship: Carroll Dean Memorial Agricultural Scholarship
Sponsor: Mill Stream Grange #574, Vienna
Scholarship: Dorothy Waugh Memorial Scholarship
Sponsor: New Norland Grange #580, E. Livermore (closed)
Scholarship: New Norland Grange Memorial Scholarship
Sponsor: Parkman Grange #305, Parkman
Scholarship: Minnie Welts Bridge Memorial Scholarship
Sponsor: Somerset Grange #18, Norridgewock
Scholarship: Somerset Grange
Sponsor: Winthrop Grange #209, Winthrop
Scholarship: Winthrop Grange Scholarship
Exploring Traditions — January 2022
Meandering Around the Grange Way of Life
by Walter Boomsma
Climb into the Time Machine
Sometimes the idea of traveling back in time seems like a great idea, doesn’t it? Wouldn’t it be fun to travel back 106 years to attend the Installation Ceremonies held at Ocean View Grange? Before you say “Yes,” when Larry Bailey, current Master of Ocean View Grange, sent this photo, he commented, “It must have been very cold in January 1916. These folks had stamina as there was little heat and no running water but in those days the indoor ‘outhouses’ we had were still functioning.”
Since Valley Grange had one of those until just a few years ago, I remembered a January meeting when one of our “old-time” members returned from a trip to the indoor outhouse rubbing her arms to get warm and saying, “Well, that was a trip down memory lane.” Maybe a trip isn’t such a bad idea.
Before we leave for another time, what was life like for our Grange Brothers and Sisters in 1916? For starters, only 8% of them had telephones, so they didn’t call each other to find out who was going. As Larry points out, there was no running water and probably not much heat. They probably had some hot coffee–it only cost $0.15 per pound–but they most likely pumped the water by hand and heated it on the woodstove.
It’s interesting to note that the scheduled start time was 8:00 pm, a bit late by today’s standards. A reasonable guess is that this was done to accommodate completing chores on the farm. There’s no mention of refreshments; people truly came for the installation and not the food.
They probably hadn’t watched the second-ever Rose Bowl on January 1st, but they may have talked about it before and after the ceremony. (Washington State beat Brown University 14-0.) According to at least one major newspaper, the biggest threats to America in 1916 were the number of unmarried men and women (17 million), an increase in divorces, a declining birth rate due to “birth restriction” by parents, an excessive infant life waste (due to illness and disease), a large number of “defectives” in schools and “increasing idiocy and insanity.” The next problem on the list was “Enormous number of drug and alcohol victims.” Are we really describing life 100 years ago?
We can guess it was a “younger crowd” making its way to the Grange Hall on that day than it might be today. The average life expectancy for men was 49 and for women 54. Wouldn’t it be interesting to know the average age of Grangers then versus now?
So after completing the farm chores, harnessing the horses or cranking their Model Ts, these Patrons arrived at the hall hoping someone got there early enough to start the wood stoves and put the coffee on. Our time machine has allowed us to join them. We arrived during a light snowfall and parked between the buggies and Model Ts unnoticed.
We feel a bit like guests and remain in the background even though we are, by definition, fraternal brothers and sisters. Conversation ceases as we find our seats in the upstairs hall. Then we hear the words, “We have met on this occasion to install the officers of this Grange; let us first invoke the blessing of God.” We are not startled by the three raps calling us to stand; we expected that. We notice it’s a bit difficult because we are still wearing our heavy winter coats as we listen to the Chaplain’s invocation. The installing master starts things in earnest with the familiar words, “Since God placed man on earth, agriculture has existed. There is no occupation that proceeds it, no order or association that can rank with the tillers of the soil….”
We notice that many in attendance are nodding their heads in agreement. They know that truth first hand. They are part of it, and it is part of them. We can hear the children downstairs playing. Some of those who have joined us upstairs pretend to smoke because they can see their breath until the hall warms up.
We are in is a strange time and yet not. We find comfort in hearing familiar words. “The Order of Patrons of Husbandry is the only association whose teachings accompany its members in their daily pursuits…” They are more than words. Our attention drifts to look around the room and consider how true that is for our brothers and sisters over 100 years ago. The tired looks and calloused hands offer us an explanation. The faint “earthy” smell is not objectionable. They brought the earth with them in much the same way the teachings accompany them as they work the earth.
Caught up in another time, we realize how well it all fits. We might just as easily have visited their farms and homes to experience the meaning of the Grange. Yet after a long day of work, they left the comfort of those homes and farms. The first to arrive saw a cold and dark Grange Hall. But they came not out of obligation. They came for a reason. They knew the hall would light up and warm not only from the crackling wood stoves and kerosene lamps but also from the Grange Ritual and teaching and the bond it creates.
Hopefully, on the return trip, we’ll consider how true it is for us 100 years later. Some of us want to stay in this time, perhaps because life seems simpler. How long would we need to stay before we realize that it is not simpler; it’s just different? Will our halls not be brighter and warmer thanks to the comforts we now have? What have we gained, and what have we lost?
Some of us are anxious to return to the present time where things are familiar and more comfortable. We are grateful to our ancestors and our visit in time for the reality we experienced and shared with them. And we are more deeply committed to the Grange way of life with its teachings that accompany us not only through time but also, if we choose, to wherever and whenever we travel.
“The Order of Patrons of Husbandry is the only association whose teachings accompany its members in their daily pursuits…”
Some resources used for this post:
https://dailygenius.com/facts-about-the-year-1916/
https://www.theodysseyonline.com/america-1916-what-happening-100-years
https://mashable.com/article/american-perils-1916 is the source of the biggest threats to America in 1916. It does an interesting comparison to 2016, one hundred years later
Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.
Happy New Year!
Is It Time for a Re-run?
Are you old enough to remember when television programming involved sometimes dreaded and sometimes eagerly anticipated summer re-runs? What we call “media” was certainly different.
In completing some recent research, I happened to look at a program Amanda Brozana Rio and I did together on April 18, 2020. While it was centered on the book I wrote about the Grange Way of Life, we spent considerable time on the challenge of maintaining the Grange Way of Life during the pandemic.
Whether or not things have changed much since this interview is perhaps debatable, but that’s not the intent of reposting it. The Grange Way of Life doesn’t change much fundamentally, even if how we live and practice it does. Therefore, it seems worth reposting this for consideration. Don’t miss the part about caterpillars and butterflies.
The Twelve Days of…
By Marilyn Stinson, Enterprise Grange
As the Community Service Coordinator for Enterprise Grange #48, I’m challenging ALL Granges, Grangers, and Friends to consider their local food pantries for the 12 Days of Christmas which starts on Christmas Day, using the song as a guideline. Let’s see what innovative items people can come up with. Let’s fill Community Service Reports with pictures of what they came up with.
For a previous year, the reasoning was:
Day 1. Pear Tree = can of pears.
Day 2. Turtle Doves = ??? turtles are in the sea and so is tuna, so Chicken of the Sea Tuna.
Day 3. French Hens = French cut green beans. (add a can of mushroom soup for a casserole)
Day 4. Calling Birds = oatmeal or dry cereal to call them with?? Birds like uncooked cereals.
Day 5, Five Gold Rings = rings of canned pineapple. Or spaghetti-O’s.
Day 6, Geese-a-laying = I had hens laying eggs so I shared. This year, I’ll use cans of corn to feed the geese.
Day 7, Swans a-swimming = chicken soup (swans taste like chicken??).
Day 8, Maids a-milking = cans of milk (put with the corn for corn chowder). Or the boxed regular milk.
Day 9, Ladies Dancing = Swiss Miss hot chocolate mix would be Swiss ladies dancing, I think.
Day 10, Lords-a-leaping is another challenge. I used baby wipes because once you open the package, the rest leap out at you. Tissues would do that, too. Maybe corn to pop??
Day 11, Pipers Piping = elbow macaroni looks like little elbow pipes and food pantries sometimes ask for pasta.
Day 12, Drummers Drumming = dry spaghetti for drumsticks, or frozen chicken drumsticks. Or isn’t there a snack cracker that is drumsticks?
(Donations of can openers would also be an extra item.)
The Twelve Days of Christmas start with Christmas Day and end with the eve of Epiphany on January 5th. The Twelve Days of Christmas dates back to English origins in the sixteenth century although the music is reputed to be French. The first publication date for The Twelve Days of Christmas (The 12 Days of Christmas) was 1780.
Season’s Greetings!
A Retrospective…
Please spend a couple of minutes enjoying this reminder that Granges in Maine are making a difference!