By Walter Boomsma
One of my greatest pleasures in life is attempting to explain the origins and purpose of this organization called “the Grange” to excited third graders as part of our “Words for Thirds” program. I start by attempting to determine what they already know about the Grange, and I’ll always remember the young girl who waved her hand enthusiastically and announced, “I was born there.”
It took a little thinking to realize she’d heard me say “LaGrange” – one of the small, rural communities here in Maine. Her answer was certainly amusing, but it was also insightful and telling. Like the organization she was learning about, she was proud of her roots and heritage. She announced her connection and kinship to LaGrange just as enthusiastically as I announce my connection to the Grange.
For those unfamiliar with it, the Grange, officially known as the Patrons of Husbandry, was founded in 1867 to revitalize American agriculture and foster a sense of belonging among rural families following the Civil War. By establishing local “Granges,” the organization provided a vital social hub that offered educational lectures, cooperative buying power to lower costs, and a rare space for men, women, and youth to participate equally. This focus on mutual aid and collective improvement transformed isolated farmsteads into tight-knit networks, cementing the Grange as a cornerstone of rural social life and civic engagement for over a century.
A sense of connection often attracts people to rural small-town America. But even small towns are experiencing a “social disconnect” as things like regional school systems and social media change the traditional model of community. We now have cell phones, tablets, and computers to stay “connected” with people – in many cases, people we rarely see and certainly can’t touch.
But beneath all the communicating, we still want to see people – to touch and be touched – and to feel a part of something. People will claim their families are going “in a million different directions” but not really consider why. Some of it has to be the search for connections and belonging. One reason every community needs a Grange is that folks are searching hard for a sense of community, and geographic boundaries no longer provide it. Being from “LaGrange” is not enough. Being from “the Grange” offers more.
The Grange, with its fundamental principles and practices, is one place where the entire family can not only be together but also feel connected to other like-minded people and families. The Grange’s rich heritage as an organization with shared values and missions remains relevant today. One hundred years ago, it was about farmers coming together and overcoming rural isolation. Today, it is about a larger and redefined community, but it is still about coming together and overcoming isolation.
In a study, psychologists McMillan and Chavis identified the four elements required for a “sense of community”: 1) membership, 2) influence, 3) fulfillment of needs, and 4) shared emotional connection. An in-depth study isn’t required to see how an active Grange contributes to those elements and builds a sense of community. From potluck suppers to community service projects, Grange members and friends feel a sense of kinship and demonstrate a cooperative spirit.
There are several important factors that distinguish the Grange from other civic and community organizations. The family orientation is one notable exception. Grange families find occasions when they don’t go in a million directions. Another is the diversity of programming and interests. The Grange offers social, political, economic, and educational benefits to all. You can’t be born there, but you can belong.
ⓒ by the author
