Now that fall is upon us, it is time that we gather our winter flowers, apples, squashes, pumpkins etc., and put our gardens to bed. For the winter months are fast approaching, and there will soon be snow on the ground.
Let’s remember that under the snow are tiny seeds that, with the sun’s love in the spring, will become the flowers and plants to grace our homes and yards in the next summer.
How thankful we are to live in this glorious country. God Bless.
“Blessed are all who fear the Lord, who walk in His ways. You will eat the fruits of your labor: Blessings and prosperity will be yours.”
Psalm 128:1,2
“Blessed is the man who trust in the Lord, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream, It does not fear when the heat comes; its leaves are always green. It has no worries in a fear of drought and never fails to bear fruit.”
Grange Heirlooms are snippets from the lessons of the Grange as taught in the Rituals and Declaration of Purposes.
Use the icons below to share this Grange Heirloom on social media and help others understand what the Grange stands for! If this heirloom has a particular meaning for you, click the “leave a comment” link at the left and share your comment with us!
For additional information and resources regarding the Heirloom Program, visit the Heirloom Resource Page on the Maine State Grange Website.
The following article was written in the spring of 2009 as part of a National Grange Essay Contest… and it won second place! It seems even more true today than it did fifteen years ago.
One of my greater pleasures in life is attempting to explain the origins and purpose of this organization called “the Grange” to excited third graders as part of our “Words for Thirds” program. I start by attempting to determine what they already know and I’ll always remember the young girl who waved her hand enthusiastically and announced “I was born there.”
It took a little thinking to realize she’d heard me say “LaGrange” – one of the small, rural communities here in Maine. Her answer was certainly amusing, but it was also insightful and telling. Like the organization she was learning about she was proud of her roots and heritage. She announced her connection and kinship to LaGrange just as enthusiastically as I announce my connection to the Grange.
That sense of connection attracts people to rural, small-town America. But even small towns are experiencing a “social disconnect” as things like regional school systems and “social networking” using the Internet change the traditional model of community. We now have cell phones, PDAs and computers to stay “connected” with people – in many cases people we only rarely see and certainly can’t touch.
But beneath all the communicating, we still want to see people – to touch and be touched – and to feel a part of something. People will claim their families are going “in a million different directions” but not really consider why. Some of it has to be the search for connections and belonging. One reason every community needs a Grange is that folks are searching hard for a sense community and geographic boundaries no longer provide it. Being from “LaGrange” is not enough. Being from “the Grange” offers more.
The Grange, with its fundamental principles and practices, is one place the entire family can not only be together but also feel a connection to other like-minded people and families. The rich heritage of the Grange as an organization with shared values and missions is relevant today. One hundred years ago it was about farmers coming together and overcoming rural isolation. Today, it is about a larger and redefined community, but it is still about coming together and overcoming isolation.
In a 1986 study, psychologists McMillan and Chavis identified the four elements required for a “sense of community”: 1) membership, 2) influence, 3) fulfillment of needs, and 4) shared emotional connection. An in-depth study isn’t required to see how an active Grange contributes to those elements and builds a sense of community. From potluck suppers to community service projects, Grange members and friends feel a sense of kinship and demonstrate a cooperative spirit.
There are several important factors that distinguish the Grange from other civic and community organizations. The family orientation is one notable exception. Grange families find occasions when they don’t go in a million directions. Another is the diversity of programming and interests. The Grange offers social, political, economic, and educational benefits to all. You can’t be born there, but you can belong.
A tradition I haven’t abandoned is keeping an eye and ear out for community service opportunities. I also have some appreciation for burial traditions, so it was quite natural that I jumped at the chance to join a restoration project undertaken by the Abbot Historical Society. Volunteers are meeting for a couple of hours each week to clean and restore the stones in Abbot’s oldest cemetery. It’s a fun project—one where you can immediately see the results of your work. It makes you think. It makes you feel good.
My first “assignment” included an almost illegible stone that read simply, “Baby.” When I told my friend Jack what I’d done, he replied, “Everyone does their best to make life work… Keeping gravestones clean is a nice reminder of how the system works. Not a bad spiritual exercise.”
Before and after. Interestingly, some markers show signs of silver paint, others green. The marker reads “Grange No 329” across the top and includes the sheaf, sickle, and “P of H” binding the sheaf.
I’m always a “flag holder straightener” and it didn’t take long to notice there were many opportunities. While doing that, I noticed many short holders without flags. I didn’t count, but in the section I was working in, there were a lot of them! A closer look revealed that they were all Grange flag holders! On the one hand, it wasn’t a surprise. At one time, Abbot had a very active Grange (#329—right on the holder). The surprise was how many there were! Since these were custom-made with the Grange number, one might assume that Abbot Grange maintained a tradition of providing one whenever a member passed. I have tried to visualize blue Grange flags flying. Since this cemetery is right across from the town hall, on the main highway through town, what an amazing display it must have been.
Unfortunately, the tradition and Grange are gone. But at least part of it remains, and I’ve decided to “restore” every marker with some cleaning and painting. Like the stones, this is definitely a long-range project and “not a bad spiritual (and Grange) exercise.”
I’m reminded of another Grange sign that must have existed for a while. Frankly, I’m still kicking myself for not buying this when I saw it. It was a slightly rusted green and white sign that probably was made to hang on a barn that declared Grange Membership. I don’t recall the exact wording, but it was something like, “This is a Grange Farm.”
In life and death, as the song proclaims, “It’s a good thing to be a Granger.” Traditions such as these served as a visual reminder of the Grange Way of Life.
Of course, traditions change. We could probably have an interesting discussion (lecturer’s program?) about the burial customs. Tillers International (where I learned to communicate with oxen) is offering a workshop during which students will build their own caskets in anticipation of an environmentally friendly burial. Until needed, it serves as a bookcase.
If, as Jack suggests, “Everyone does their best to make life work,” a reasonable question might be how the Grange supports that. Perhaps some of our traditions and ritual do so and maintaining them is “a nice reminder of how the system works.” I have always valued our connection with the earth—the biggest system we live in.
We may abandon some of the Grange’s traditional practices for many reasons, but we should do so thoughtfully and deliberately. A word that comes to mind is “legacy,” defined as something handed down from the past. Flag holders and farm signs are simple reminders of our legacy. These flag holders are reminders of a time when everyone knew what the Grange was and what it was about. I know that painting and making them more visible isn’t enough to preserve the memory and meaning, but it may trigger people’s interest. Besides, it’s not a bad spiritual exercise.
(Grange flag holders (slightly different) and flags are still available through the Monroe Classics Grange Store.)
Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com,on Mr. Boomsma’s Amazon Author Page, or by contacting the author.
Grange Heirlooms are snippets from the lessons of the Grange as taught in the Rituals and Declaration of Purposes.
Use the icons below to share this Grange Heirloom on social media and help others understand what the Grange stands for! If this heirloom has a particular meaning for you, click the “leave a comment” link at the left and share your comment with us!
For additional information and resources regarding the Heirloom Program, visit the Heirloom Resource Page on the Maine State Grange Website.
It is the time of year when we especially thank God for the bountiful harvest from our gardens and fields. We are grateful as our pantries and barns are filled with healthy provisions for the coming winter.
“And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shall thou gather the gleanings of thy harvest. And thou shall not glean the vineyard, neither shall thou gather every grape of the vineyard; thou shall leave them for the poor and stranger: I am the Lord your God.”
Leviticus: 19:9-10 KJV
“…and another angel came out of the temple, crying with a loud voice to him that sat on a cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.”
Revelation: 14:15 KJV
I look forward to seeing you all at Maine State Grange Session.
Road Trip 2024 is over, at least in the sense that the travel is complete. We traveled through eight states and over 3,500 miles. The theme of the trip was “simplicity and tradition.”
Traditions are beliefs and practices that are passed down from generation to generation, usually by word of mouth or actual practice. Much of the Grange Ritual falls into this category.
One of the things I wanted to explore was how “tradition” fits into a society that is changing at an increasingly fast pace. There was some irony in the call from a news reporter just before I left. Elizabeth Waltztoni of the Bangor Daily News wanted to discuss how (or if) the Grange was gaining new members and making good use of the often historic halls. The answer was given in the headline, “Once town centers of agriculture, these public spaces haven’t quite disappeared.” It’s a thoroughly researched and objective article.
One of tradition’s values is that it fosters social bonding and cohesion. In simplest terms, it brings people together with often unstated values and beliefs.
In essentials, unity…
Of course, the beginning of the Grange Slogan raises an important question: “What are the essentials?” In a society marked by increasing discord, it’s an important question! Our essentials are—or should be—our core values. Those values should be simple and straightforward and a focus of our practice and traditions.
In non-essentials, liberty…
There were two instructors at the oxen-driving workshop I attended. Each had a slightly different style and approach. They agreed on the fundamentals, so there was no confusion there. (“In essentials, unity…”) However, by seeing those differences, I was forced to consider my own approach and style. That’s an important point. Even with tradition, there is room for tolerance. What one sees as essential, another may totally dismiss.
I remember sitting in a meeting once and watching an argument develop regarding which foot to lead with during some Grange floorwork. It was sadly entertaining because it focused on differences of opinion. It lost sight of the essentials. (It might be important that two people “marching” together be in sync, but does it matter if they start with the left or right foot?)
In all things, charity.
One of the reasons I love the Grange Slogan is that it’s simple. It’s a great reminder that as we travel through life, we can be guided by “charity” or love. Under that guideline, we celebrate the essentials we share and allow each other the freedom to have differences.
Something simple is not always easy. Communicating with oxen is pretty simple, but I can testify to the fact that it’s not easy.
One of our daily chores involved getting fifteen bales of straw from the upper barn and delivering them to a different location. This was a learn-by-doing workshop. When we discussed our plan for the day, Instructor Rob said, “Using the oxen means it will probably take an hour and a half. We could hop on a tractor and do it in fifteen minutes. But what would the fun be of that?”
He could have pointed out that we wouldn’t learn much about oxen if we used the tractor. Instead, he made us think about what was important and reminded us that learning and work can be fun.
When we have a Grange Meeting, we could eliminate the ritual and save some time. But what would be the fun of that?
Perhaps during the closing of the meeting, there could be a follow-up question to the Master’s question, “Worthy Overseer, are the labors of the day complete?”
Overseer: “They are, Worthy Master.”
Master: “Did we learn anything and have fun?”
All, in unison: “We did!”
Come, Boys! The labors of the day are not complete!
Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com,on Mr. Boomsma’s Amazon Author Page, or by contacting the author.
“Know this: God has imprinted God’s image within you, and nothing you do and nothing that happens to you can erase this beauty, which is with you even when you ignore or betray it.”
Meister Eckhart
This statement is from “Meister Eckhart’s Book of Light & Darkness,”a collection of meditations arranged by Jon M. Sweeney and Mark S Burrows.
Meister Eckhart lived from 1260 to 1328 during the Holy Roman Empire. He was a German theologian, philosopher, mystic, and member of the Dominican Order. His sermons encouraged people to “do good.” During the Inquisition, he was tried for heresy but died before the verdict was delivered.
Grange Heirlooms are snippets from the lessons of the Grange as taught in the Rituals and Declaration of Purposes.
Use the icons below to share this Grange Heirloom on social media and help others understand what the Grange stands for! If this heirloom has a particular meaning for you, click the “leave a comment” link at the left and share your comment with us!
For additional information and resources regarding the Heirloom Program, visit the Heirloom Resource Page on the Maine State Grange Website.
I briefly considered taking a sabbatical from writing this column during a summer road trip that spans two months. Then it occurred to me that I might find a connection between the trip and the columns. Plus, I can justify writing about the trip I’m so looking forward to!
Occasionally, I allow myself to speculate on the differences between the “Grange Way of Life” during the formative years of the organization and today. It’s easy to see the differences, but it’s fun and valuable to identify the similarities. An important value of tradition and ritual is familiarity. When we attend a Grange Meeting, we probably park in the same place each time. Our predecessors likely stabled their horses accordingly.
While it wasn’t totally intentional, this summer’s road trip is about tradition. We’ll spend a week among the Amish in Ohio, where we last visited nearly forty years ago. I’ve been warned to expect a lot of change, so I plan to look for things that haven’t changed much. Since the Amish accept change hesitantly and deliberately, what better place to look?
The ultimate objective of the trip is Scott, Michigan–the home of Tillers International. Here I will spend four days learning how to train and drive a team of oxen. Why?
If you’ll permit a digression, many years ago, I was part of a team of Grangers who answered the phones at a PBS telethon. Viewers were invited to call with questions as well as donations. We wrote down the questions and handed them to the celebrity hosts for on-air replies. The program running during the telethon featured classical music including some Italian Opera. During one of my calls, the caller asked, “Why is that guy singing in Italian?” When I showed the question to Rick Tyler, he grabbed the paper and walked towards the camera. I remember it as if it was yesterday. He stood in front of the camera and read the question, then explained, “He’s singing in Italian because he can, Rose.”
At the time, I found it funny. After laughing, I realized it was also insightful. Sometimes we need to do things just because we can–that’s enough of a reason.
In my early explanations of why I was attending this workshop, I often joked, “It may be one of the most useless things I’ve ever done.” I suppose I could just say, “Because I can.” Do we really have to have a reason for everything we do?
Maybe, instead of seeking memorable experiences, we could seek experiences (even ones that seem useless) and then see if they become memorable and useful.
My friends, the person who has been speaking to you is that worst of enemies to progress—ignorance, attended by his companions, sloth and superstition. Give them no heed if you hope to advance.
Assistant Steward to candidates during the First Degree
The Grange Way of Life goes beyond being open to experiences and learning. If we are to progress and grow, we must abandon ignorance, sloth (laziness), and superstition (commonly seen as fear of the unknown). While it’s not limited to vacations, they can be a great time to try something different and, maybe even a little bit crazy.
I’ll let you know how it goes.
They are waiting patiently.
Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com,on Mr. Boomsma’s Amazon Author Page, or by contacting the author.
