Category: Grange Principle and Practice

Meandering Around the Grange Way of Life

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It’s Not in the Manual…

By Walter Boomsma, Guest Columnist

Many of our Grange Traditions aren’t covered in the Manuals we often refer to for help with the Ritual. But they are no less important.

I recently called attention to one that happens during many Grange Meetings when the Master asks, “Are any members in sickness or distress?” Typically, the Chaplain reaches for a box of cards, and when the answer is affirmative, one is passed around for members to sign.

Like many traditions and rituals, this part of the meeting can become almost automatic. Occasionally, we ought to stop and remember this portion of our meeting strongly reflects our fraternal nature in a very visible manner. A fraternity demonstrates friendship and mutual support within a group. Sending a card does that.

A hospice nurse recently did some listening and some research. She has a 94-year-old patient who “talks about the Grange and his 70+ year membership on a daily basis.” She found me through the Maine State Grange Website and wondered if the Grange might “have some information” or be willing to reach out to him. (His circumstances are such that he is separated from his family and Grange.) I immediately thought of our Chaplain and her box of cards. Then I realized we could start a card shower for him.

When I finally went off autopilot, I decided to write to him and send him a copy of my book, “Exploring Traditions.” I also leveraged my position as Communications Director to “get the word out” that we had a brother in “distress.” Let me share with you the email his angelic hospice nurse sent.

I cannot thank you enough! I had the pleasure of personally delivering the book and letter to him! Along with it was a handwritten card from the National Grange! He loved these gifts! Our team (social workers, chaplains, volunteers, nurses) now get to sit with him and read a section of your book to him with each visit! He so much appreciates all of this! Thank you again! 

One (Grange) team helps another (Hospice) team. Or maybe those two teams become one team that demonstrates friendship and mutual support. I hope, for a moment, you can picture that nurse sitting next to our brother’s bed, reading about the Grange Way of Life to him. Perhaps his eyes are closed and there’s a smile on his face as he remembers seventy years of meetings, programs… and being a Granger.

“As we in form thus enclose you within a sacred circle, so does this Grange in the name of our noble and beneficent Order pledge to you a pure friendship, enduring through life to shield you from harm… let us ever hold fast and firm our obligations of Fidelity.”

from the Altar Circle conducted during the Fourth Degree

So be it.

Any degree or ritual quotations are from the forty-seventh edition of the 2023 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.

Meandering Around the Grange Way of Life

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Where do I find a Manual? (Part Two)

By Walter Boomsma, Guest Columnist

Last month, I briefly covered the contents and use of the Subordinate/Community Grange Manual. Several questions triggered a bit more research on my part. While I haven’t seen an official announcement, apparently, a new edition (Forty-seventh, 2022) has been approved and released. I’ve not yet seen any announcement but have been able to piece a few things together.

The 2023 Manual is available in two ways. You can (at least as of this writing) download a free PDF copy from the National Grange Store. (I’ll provide the link at the end of this article.) You can also order a printed copy from the National Grange Store for $15. plus shipping. Note, however, that both of these will be 8½  x 11 (letter-sized). If you order the printed copy from National, it will come in a looseleaf notebook. If you download the PDF, it will print 8½ x 11. It is set up for two-sided printing—the entire manual is 80 pages. I printed one and spiral-bound it—it looks about 3/8” thick.

The good news is that the print is large and easy to read. Also, using the PDF, you can print just the pages you need. The bad news is that a smaller, perfect-bound edition is no longer available. This will obviously be a problem when performing rituals and ceremonies that require walking around and standing in different places while speaking (reading) a part. I’m still thinking about that. The larger size and print will be great when working from a station—much easier to see and read, and if you do use a looseleaf edition (either by purchasing or making it yourself), you’ll love it.

For those who are technically inclined, the PDF can certainly be added to a tablet or laptop. I haven’t checked on this, but I think it could be made available on a Kindle! There are, of course, PDF reader apps available for smartphones—I’m not sure how practical that would be from a size perspective.

You may know that, at least in theory, manuals are not sold to individuals—only to Granges. The official policy is that they can be loaned to individuals, but the steward is responsible for ensuring copies are returned to the Grange. As a publisher, I can tell you that controlling digital copies (which includes PDFs) is a huge challenge in general. I’m not sure how this will work with Grange Manuals, but I did want to make you aware of the “rules.”

Questions come up most often regarding some of the “new” items such as alternative opening and closing, welcoming ceremony, obligation ceremony, etc. These alternatives tend to be shorter and use more contemporary language. They were introduced in the previous edition (Forty-sixth, 2013) and remain present in this new edition. The vocabulary deserves some attention. Let’s see if we can simplify it using the newest edition.

The “traditional” Opening, Order of Business, and Closing of the Grange is found on pages 5 – 7.

An “alternate” Opening, Order of Business, and Closing of the Grange is found on pages 8 – 9. This alternate opening is sometimes used (or a version of it, at the master’s discretion) for what are commonly called “open meetings.”(It omits the “taking up” of the word.)

Both versions include welcoming guests, but the procedure for that is given separately on page 70. Okay so far? There is a large section starting on page 11 with the traditional version presented with English and Spanish side by side.

Membership potentially involves three sections: Obligation Ceremony (page 44), Welcoming Ceremony (page 47), and Ritual of Degrees (page 15). The manual makes it clear that of upon completion of the Obligation Ceremony, members are “considered Patrons and eligible to participate in all the benefits of the Order.” It is not clearly stated that the Welcoming Ceremony achieves that result.

The “traditional” Installation (of officers) Ceremony starts on page 57. The “alternate” Installation of Officers Ceremony starts on page 65. Since the traditional version requires a “team,” more and more Granges are opting to adopt the alternate version for a “do it yourself” approach. The Manual notes that “Any Master, Past Master, or Fifth Degree member may install officers.” In either case, the installation instructions will be extremely helpful in both deciding and executing the installation.

There’s much more in the manual, more than can be reviewed here. One of my favorite reviews of my book included, “It answered questions I didn’t know I had.” The same can be said of the Subordinate Grange Manual. At times, the manual covers what may appear to be minute details. But it also leaves us with this closing paragraph:

“Attend to every duty promptly, and keep constantly before the minds of the members the important fact that the great object and crowning glory of our organization is to ‘educate and elevate the American Farmer and improve the quality of life in rural communities.’”

Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.

Meandering Around the Grange Way of Life

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Where do I find a Manual?

By Walter Boomsma, Guest Columnist

Recently, there have been some questions regarding sources of information for meetings and rituals. The fundamental source is the Subordinate Grange Manual (SGM). So where do we find one of those?

First, a few words about the SGM. Technically, “Grange Manuals are sold only to Grange units themselves and are never sold to individuals. They must remain the property of the Grange and, as such, should always be accounted for by the Worthy Steward of said Grange.” While that’s true in principle, it is not so much so in practice. If you don’t tell anyone, I’ll share that one of my treasured possessions is an SGM published in 1908 that belonged to a relative. His name is written in the front, and many handwritten notes throughout the book. I guess the rules haven’t been strictly enforced for some time. I occasionally see them offered for sale on eBay.

The SGM contains much of the “ritual” used throughout the Grange: procedures for opening and closing a Grange Meeting, conferring the First Four Degrees, and installing officers. There’s even a Grange Burial Service. I recently had the distinct honor of conducting one!

We can think of the SGM as a procedure manual—the “how to” book focused on the ritualistic aspect of Grange meetings and events. There were some significant changes and additions made to the paperback SGM published it 2013. A few language updates were made, and a number of  “alternate” procedures and ceremonies were added. For example, this edition includes the Welcoming and Obligation Ceremony—streamlined paths to membership approved by National Grange. (Conferral of the Four Degrees is still highly recommended but not required for a new member to become “official” with voting rights, etc.)

Another SGM reality is that copies (pre-2013)can often be found lying around Grange Halls. These older copies remain useful because procedures have not altered significantly. Sometimes, the older editions are useful for their additional detail. For example, when I conducted that burial service, I used an older manual for its rich language and some additional information.

A Grange seeking copies of these older editions can try contacting:

• Neighboring Granges. Many will have more copies than they need, particularly if they’ve accumulated manuals from closed Granges.
• The local Grange Deputy. The deputy has contact with those neighboring Granges and is charged with assisting.
• A State Officer. The State Master/President would be a good place to start.

It might also be possible to find one on eBay or in a used bookstore, but looking “in-house” will likely be most efficient.

The most recent (2013) SGM will be a bit more challenging. Normally, it can be purchased from the National Grange Store, but as of this writing, it shows as “out of stock.” Hopefully, it’ll be available again soon!

Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.

Meandering Around the Grange Way of Life

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Tradition — Resources or Restraint?

By Walter Boomsma, Guest Columnist

Warning: I am joining a Sister Granger in her Facebook Rant. As a guest columnist, I think it’s permitted.

We have several Granges here in Maine that are shining examples of what the Grange can be. Ironically, they receive a fair amount of criticism. Accusations include statements like, “They are trying to change the Grange.” (Saying it like it’s a bad thing!) and “They are not ‘doing’ the Ritual and following proper Grange procedure..” I could go on. But, as my sister notes, she is “sick of hearing this [sort of comment] with no action behind it.” The expression that comes to mind is that we must walk the talk.

The Grange is replete with rich traditions. We need to stop using them as a restraint and figure out how to make them the resource they should be. If we took the time to understand Grange tradition fully, we might realize that creating excitement with new programs that benefits our communities and members is not “changing” the Grange. It is returning the Grange to its original passion and contributions to society. If we studied the early history of the Grange, we would discover that during its first few decades of explosive growth, it made several major changes to policy and practice.

Instead, we’re like a bunch of old hippies, trying to decide whether to “hang on to the old or grab on to the new.” No, that’s not right. We’re like a bunch of old Grangers, trying desperately to hang on to the old. In so doing, we’re actually rejecting what’s great about the Grange.

Another way of thinking about it is to ask ourselves if we are embracing the important traditions and keeping our priorities straight. I have often said and written that I don’t think our forefathers created the Grange so they could create Ritual and Degree Work. I think they created the Grange to cause positive change in rural communities and members. We need to see the irony of the resistance to change—and lack of support for it—in an organization that was meant to create it.

I think I smell tar heating and see feathers being gathered. Let me assure everyone that I deeply appreciate the Grange Tradition. I think the teachings of the Grange in the Ritual and Degree Work are amazing. Just yesterday, while I was weeding and replacing some “drowned” plants, I was reminded not to fight nature but to work with her.

How appropriate! Instead of fighting change, we need to at least work with it. We might be best served by embracing it, but for some, that’s apparently too much to ask.

I have two questions we should be asking and one suggestion for you. Whenever we encounter someone from another Grange we ought to ask:

1. What’s the most exciting thing your Grange has done recently?
2. Who is the most exciting person in your Grange?

It hopefully goes without saying that we should listen carefully to the answers. I suggest we visit or talk to some of the more exciting Granges—and maybe some other local organizations with a positive story to tell. Then we need to start writing our own story.

Any degree or ritual quotations are from the forty-sixth edition of the 2013 Subordinate Grange Manual or the most recent edition of the Pomona Grange Manual. The views and opinions expressed in “Exploring Traditions” are those of the author and do not necessarily reflect the official doctrine and policy of the Grange. Information about the book “Exploring Traditions—Celebrating the Grange Way of Life” can be found at http://abbotvillagepress.com, on Mr. Boomsma’s Amazon Author Page, or by contacting the author.